itself as “in charge.” When Jerusalem was besieged by the Babylonians and Egypt came to the city’s “help,” it was as one with superior strength (Isa. 30:5). And when Judah sought again the “help” of allies, they hardly came to Judah’s aid in a subordinate capacity (Ezek. 12:14 KJV). Neither is there any warrant here for female superiority. The woman was created as a help “in correspondence to” (kěnegdô) the man. This, once again, is the language of sameness, not superiority. The “she” is the personal